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The Sahasranamas of which we have quite a few devoted to the various aspects of the Godhead, Visnu, Siva, Amba and so on, provide the textual base for this mode of religious practice. It is this Vedic insight that has led to the proliferation of the vast body of prayers and hymns of praise down the ages and has been responsible for the development of a whole cult, that of the Nama-siddhanta. Which means, "O ye who wish to gain realization of the supreme truth, utter the name of Visnu at least once in the steadfast faith that it will lead you to such realization". And it affirms the potency of the Divine-Name in such verses as the following of Dirghatamas: The Rgveda, which proclaims the Ekam Sat, also breathes the spirit of loving devotions in such hymns as the Varuna Suktas of which Vasistha is the seer. And Sanatana Dharma with its roots in the Veda has given Nama-japa a very high place in the practice of religion.
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The redeeming power of the Divine Name is an article of faith with the mystics of all religions. It embodies the Nama Sankirtana of the Lord which is a potent means of spiritual benefit in this decadent age." It is practically the first lesson in our hymnology and is a matter of daily recital by every devout Hindu. It cuts across sectarian divisions of the Hindus and is held in great reverence by all denominations among us. There are no restrictions of place or time, sex or age for recited the stotra. But when Sahasranama alone is uttered it refers only to Visnu Sahasranama. Other Sahasranamas in vogue among us are referred to with their appropriate adjectives as Lalita Sahasranama, Lakshmi Sahasranama and Siva Sahasranama etc. In fact, the word Sahasranama has come to mean the Visnusahasranama only in the tongues of the devout in the first intance, even as mention of the word Gita calls to mind only the Bhagavad Gita though there are many other Gitas. It has gained currency down the ages in every nook and corner of our punyabhumi.
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"The Visnusahasranama Stotram has come down to us from the hoary past having been told by Bhisma from his bed of arrows to Yudhishthira in the presence of Bhagavan Sri Krsna Himself. Sankaranarayanan passed away on Jwhen he was 82. This book, along with 'what is Advaita?' 'Values in History','Sri Ramachandra' and 'Sri Sankarabhagavadpada' have been published by the Bhavan. He had also translated from Sanskrit into English the commentary on Adi Sankracharya's 'Vivekacudamani' by his Holiness the late Sri Chandrasekhara Bharati of Sringeri. Sankaranarayanan was one of the beloved elders of the Bhavan's family. Possessing the humility of the truly learned, Prof. Sankaranarayanan translated most of His Holiness' discourses into English. A devout Asthika and a devoted devotee of His Holiness Jagadguru Sri Chandrasekharendra Saraswati of revered memory, the late Prof.